Earlier this fall, in fact the very same week I sat down to start writing my thesis — a monograph on al-Mughirah bin Shu’bah (ra), the rather infamous Companion of Prophet Muhammad (pbuh) — one of my advisors informed me that a work in Arabic had just been produced and published, albeit in Iran, on the very same man. As an academic, even a very temporary academic like me, this is not the sort of news you want to hear. In fact, it is very much like having the rug pulled right from under your feet. Hours and hours of research in primary sources: Tabari, Ibn Sa’d, Ibn Kathir, Baladhuri, Waqidi, Ibn Khallikhan, Ibn Khaldun, all the ahadith of the various canonized collections, all of that down the tubes, not to mention more contemporary tomes that helped me frame my thinking about these primary sources.
But, wonderfully enough, through whatever absurd connections Princeton maintains around the world, the University was able to get me a copy of this book, even though it isn’t yet widely available. As such my task in this monograph remains intact but also gets shaded just a little. Not only will I produce a monograph of al-Mughirah bin Shu’bah (in English) but I will engage with this work, debate it, raise conflicting opinions, and jump into what might become a mini-academic debate.
The combination of curmudgeonly respect I feel for this volume, as I heft it for the first time, freshly hand-delivered to me by the library staff here, and disgust (that my idea has been stolen) has a certain curiosity to it, an NQR-icism unique, so far, in the annals of this blog.
Please wish me luck reading this tome, digesting it, and somehow incorporating it in my own endeavors over the next two months as I finish this thesis. It remains for me to read and review and think about just what sources were used and what opinion of al-Mughirah bin Shu’bah the author of this study — a man named Abd’al-Baqi Qurna al-Jaza’iri — formed and conveyed in his preemptive strike on my (strangely cherished) objective.